For centuries, many
mainstream Christian churches – in the West at least – have tried to
rationalise and “explain away” the Christian belief in God-as-Trinity as if it
was some sort of religious embarrassment.
For many Christians, who for years (ever since their own childhood) have
heard children’s talks in worship on Trinity Sunday that minimise, limit or “explain away”
the understanding of God-as-Trinity, they have developed an attitude of “We
don’t really believe in the Trinity any more.
We’ve just kept the language”
There's been this widely-held notion that the affirmation of God-as-Trinity is something that only concerns the more conservative sort of Christians (and then, probably, only the more intellectually adept of the conservatives). This situation has only changed fairly recently.
In recent decades, a growing number of mainstream Christians have rediscovered the Trinity and found it to be a source of real creativity, renewal, and dynamism for the life of the people of God. Increasingly, the study of theology today includes a much greater emphasis on the understanding of God as being God-as-Trinity.
In recent decades, a growing number of mainstream Christians have rediscovered the Trinity and found it to be a source of real creativity, renewal, and dynamism for the life of the people of God. Increasingly, the study of theology today includes a much greater emphasis on the understanding of God as being God-as-Trinity.
In my own case, my initial
theological education did not involve a great emphasis on the Trinity (except
in studying ancient controversies about the Trinity in church history). It was a period of study leave in 1988 at the
Irish School of Ecumenics, almost nine years after I was ordained, when I
discovered the possibilities of the understanding of God-as-Trinity as a basis
both for ecumenism and for Christian involvement in the life of the wider
world.
However, many
people who were brought up in the era of explaining the Trinity away still ask
“What’s so important about the Trinity?”
And so, I want to
say that the Christian idea of God-as-Trinity is vitally important for three
reasons:
1. The Christian idea of God-as Trinity is
vitally important because it shows us that relationships are vitally important
for God.
2. The Christian idea of God-as-Trinity is
vitally important because it shows us that our Christian faith has continued to
develop after the scriptures had been written – and still continues to develop.
3. The Christian idea of God-as-Trinity is
vitally important because it demonstrates for us the importance of our using
our intellect and our creativity as part of our faith.
***
1. The Christian idea of God-as Trinity is
vitally important because it shows us that relationships are vitally important
for God.
God does not exist
in splendid isolation. The Christian
idea of God-as-Trinity tells us that God lives as a loving community of Father,
Son, and Holy Spirit: as Creator, Redeemer, and Giver of Life. Further, the love of the Father, Son, and
Spirit spills over into creative compassion for the world. In fact, the Christian idea of God-as-Trinity
tells us that the very existence of humanity and, indeed, the wider universe is
because of the overflowing love of the Trinity requiring more and more
recipients of the divine compassion.
Because God exists as Trinity, relationships are vitally important for
God. God does not exist in splendid
isolation.
As a result, God
calls each of us to live in community with others. Living in splendid isolation is not an option
for those of us who worship God-as-Trinity.
This has implications for our ecumenical life, in which we are called to
promote the unity of all Christians and, indeed, of all people of faith. Just as the Father, Son, and Spirit belong
together, so too do all people of faith belong together.
As well,
God-as-Trinity calls us to an ethic of community and co-operation as we
participate in the wider society. We
live in a time when current social, economic, and political fashions promote
competition at the expense of co-operation and individuality at the expense of
community. Nevertheless, the model of
God-as-Trinity points us as Christians to a social ethic of community and
co-operation, even if it’s not fashionable among our society’s movers and
shakers.
Of course, other
faiths such as Judaism and Islam also have a strong faith that God is
compassionate. Both Judaism and Islam
also have a strong commitment to an ethic of community, co-operation, and compassion. In each case, they do so without a belief in
God-as-Trinity. For us as Christians,
our belief in God-as-Trinity underscores dramatically our commitment to an
ethic of community, co-operation, and compassion in the name of God whose
deepest inner life is the loving relationship of the members of the Trinity.
The Christian idea
of God-as Trinity is vitally important because it shows us that relationships
are vitally important for God.
***
2. The Christian idea of God-as-Trinity is
vitally important because it shows us that our Christian faith has continued to
develop after the scriptures had been written – and still continues to develop.
We don’t find the
Trinity in the Bible. It just isn’t
there. That’s why the lessons found in
the lectionary for Trinity Sunday each year are really so indirect regarding
the Trinity.
The Christian
church defined its belief in God-as-Trinity at the Council of Nicaea in 325
AD. That was almost three hundred years
after the first Easter. It was more than
two hundred years after the last book of the New Testament was written. It was more than one hundred years after the
Christian church finally had a consensus about which books were part of the New
Testament scriptures.
Still, something so
central to Christian beliefs as the Trinity came along after the Bible was
completed. This is very important. It tells us that the Christian faith kept
developing after the time when the Bible was written. The Christian faith is still developing
today. The Christian faith is not
limited to the written scriptures. As
the hymn tells us:
The Lord has yet more light and truth
to break forth from the word ....
Because we
celebrate God-as-Trinity, we are freed from a necessity to interpret the
insights of the Bible in a strictly literal way, as if the cultural norms from the
times when the Bible was completed must still determine our response to the
religious issues confronting people of faith today.
The Christian idea
of God-as-Trinity is vitally important because it shows us that our Christian
faith has continued to develop after the scriptures had been written – and
still continues to develop.
***
3. The Christian idea of God-as-Trinity is
vitally important because it demonstrates for us the importance of our using
our intellect and our creativity as part of our faith.
The notion of
God-as-Trinity didn’t just drop down from the skies. It was the result of people arguing their
beliefs and their opinions with one another, and using their intellect and
their creativity to develop their ideas.
Today, there are
people in some sections of the Christian faith who discourage the use of human
intellect and human creativity in service to faith. You just believe. Faith is seen as conflict with human
reason. The nineteenth century writer
Mark Twain described that sort of faith as “the ability to believe twenty
impossible things before eating breakfast”.
That is not
authentic faith. Authentic faith works
in partnership with human intellect and with human creativity. It isn’t a denial of either.
The Christian idea
of God-as-Trinity is vitally important because it demonstrates for us the
importance of our using our intellect and our creativity as part of our faith.
***
What’s so important
about the Trinity?
The Christian idea
of God-as Trinity is vitally important because it shows us that relationships
are vitally important for God.
The Christian idea
of God-as-Trinity is vitally important because it shows us that our Christian
faith has continued to develop after the scriptures had been written – and
still continues to develop.
The Christian idea
of God-as-Trinity is vitally important because it demonstrates for us the
importance of our using our intellect and our creativity as part of our faith.
We don’t have to
rationalise or “explain away” the Christian affirmation in God-as-Trinity. We don't have to leave it to the more conservative sort of Christians only. Instead, all Christians can celebrate it.
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